Hopeless Philosophy

I separated myself from philosophy when it was impossible for me to discover at Kant any trace of human weakness or an authentic accent of sadness; at Kant and at all philosophers.

hopeless In contrast to music, mysticism, poetry, philosophical activity shows a thin sap and a suspected depth which tempt only shy beings and executioners.

Essentially, the philosophy, as impersonal anxiety and refuge around some anemic ideas, is the appeal of all those who avoid the corrupting exuberance of life.

Almost all philosophers died well; this is the ultimate argument against philosophy. Even the end of Socrates had notihing tragic in it: it was  just a misunderstandig, being the end of a teacher. And if Nietzsche collapsed, he paid for his ecstasy of poet and visionary, and not for his reasoning.

We cannot ignore existence because of the explanations; we can only live it, love or hate it, adore it or fear because of it in that alternation of happiness and horror that expresses the rhythm of the being itself, oscillations, dissonances, its bitter or sweet vehemences.

Practicing philosophy is not profitable; it is just honorable. You don’t risk anything as a philosopher: philosophy is a job without destiny, it fills the neutral and free time with bulky thoughts… refractory time to the Old Testament, to Bach as well as to Shakespeare.


Have these thoughts of philosophy ever been at the level of Job’s exclamation of pain ? Can it compare to a fright in Macbeth or the height of a symphony ?

The universe is not discussed; it is expressed. And philosophy doesn’t express it. The real problems start after you’ve gone through or exhausted them, after the last chapter of a huge book in which the final dot is put as a sign of abdication in favor of the Unknown, Unknown in which all our moments are rooted and we must fight against it because it is more immediate, more important than our daily bread.

Here the philosopher leaves us: enemy of disaster, he is quiet and prudent as rationality. And we remain in the fellowship of an old plague, of a poet who knows all the deliriums, and a musician whose sublime goes beyond the sphere of the world.

We begin to really live only at the end of philosophy, on its ruins, when we understand its terrible futility and the fact that it’s a hopeless act to ask for its help, that it is useless.

Emil Cioran, Manual de descompunere


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The Sense of Justice

There is within the souls of man an innate principle of justice and virtue on the basis of which, against our own convictions, we judge our actions and others as good or bad, and this principle is consciousness…

joel-rea If this were the subject here, I would try to show how the first voices of consciousness appear from the heart of man, and how from the feeling of love and hatred are born the notion of good and bad.

I would like to show that justice and kidness are not just abstract words, pure moral creations made by thought, but true feelings of the soul enlightened by rationality, that they are an orderly progression of our primary feelings.

I would like to show that only by rationality, independent of consciousness, it is not possible to establish any natural law, and that the entire natural right is just a chimera if it is not based on a natural necessity of the human soul.

Even the precept of behaving towards one another in the way we want from the other to behave towards us is based on consciousness and sentiment. Someone may ask where is the exact reason to behave as if he were another, knowing that he would not, morally, ever be in this case; and if he follows this principle, will this cause others to do the same ?


The villain makes profit from his own injustice and the honor of right man, and it’s easy for him that everyone is honest, excepting him. This agreement, whatever it is said, is not very advantageous for the right people. If I were him, it means that in order not to feel pain, I don’t want him to feel pain. I’m interested in him for love for me, and the basis of the precept is in the nature itself, which inspires me the desire of my well-being anywhere i would be.

Hence, it results that is not true that the laws of human nature would be based only on rationality, having a safer and more solid base. Love for people, coming from self-love, is the principle of human justice.

J. J. Rousseau, Emil, or On Education

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